Be Specific About Of Books Politics of Piety: The Islamic Revival and the Feminist Subject
| Title | : | Politics of Piety: The Islamic Revival and the Feminist Subject |
| Author | : | Saba Mahmood |
| Book Format | : | Paperback |
| Book Edition | : | Special Edition |
| Pages | : | Pages: 233 pages |
| Published | : | November 14th 2004 by Princeton University Press (first published January 1st 2004) |
| Categories | : | Religion. Islam. Feminism. Anthropology. Nonfiction. Academic. Gender |
Saba Mahmood
Paperback | Pages: 233 pages Rating: 4.15 | 748 Users | 52 Reviews
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Politics of Piety is a groundbreaking analysis of Islamist cultural politics through the ethnography of a thriving, grassroots women's piety movement in the mosques of Cairo, Egypt. Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral reform movement whose orthodox practices are commonly viewed as inconsequential to Egypt's political landscape. Saba Mahmood's compelling exposition of these practices challenges this assumption by showing how the ethical and the political are indelibly linked within the context of such movements.Not only is this book a sensitive ethnography of a critical but largely ignored dimension of the Islamic revival, it is also an unflinching critique of the secular-liberal principles by which some people hold such movements to account. The book addresses three central questions: How do movements of moral reform help us rethink the normative liberal account of politics? How does the adherence of women to the patriarchal norms at the core of such movements parochialize key assumptions within feminist theory about freedom, agency, authority, and the human subject? How does a consideration of debates about embodied religious rituals among Islamists and their secular critics help us understand the conceptual relationship between bodily form and political imaginaries? Politics of Piety is essential reading for anyone interested in issues at the nexus of ethics and politics, embodiment and gender, and liberalism and postcolonialism.
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| Original Title: | Politics of Piety: The Islamic Revival and the Feminist Subject |
| ISBN: | 0691086958 (ISBN13: 9780691086958) |
| Edition Language: | English |
| Literary Awards: | APSA Victoria Schuck Award (2005) |
Rating Of Books Politics of Piety: The Islamic Revival and the Feminist Subject
Ratings: 4.15 From 748 Users | 52 ReviewsCrit Of Books Politics of Piety: The Islamic Revival and the Feminist Subject
TLDR: overrating this w/ three stars b/c of my sheer appreciation n awe that a work like this exists, but found a lot of problems with it overallMy overly long + verbose book review below: Saba Mahmood, in her book, Politics of Piety, proposes that despite their inclusionary intentions, existing feminist accounts of the agency of Muslim women from other parts of the world obfuscate rather than clarify our understanding of these individuals; more problematically, they tend to erase the religiousRead in the late fall of 2018, during what I then thought was my penultimate semester at Whitman College, this book was and remains one of the most impactful works of theory--and works in general--on my thought. I owe much of my understanding of it to extensive conversations with my close friend Olivia Gilbert--it remains one of the most wellhandled touchstones in our conversations.
A part ethnographic, part theoretical book that leverages a fundamental critique to the secular-liberal assumptions of Western feminism through a study of the motivations of the women in the mosque movement in Cairo, Egypt. Although I have a few problems with the methods/methodology of the book, it is a must read for anyone interested in feminist theory, Islamic feminism, and anthropology.
This is an excellent feminist account of piety among women in the mosque movement in Cairo. A harmonious balance of rigorous theory and ethnographic research. I loved it, and its arguments remain crucial for understanding liberalism's intimate relationship with empire.
Saba Mahmood's ethnographic account of the Women's Mosque movement in Egypt is quite an enlightening read. She poses some very interesting questions. She hopes This attempt at comprehension offers the slim hope that in this embattled and imperious climateanalysis as a mode of conversation, rather than mastery, can yield a vision of coexistence that does not require making other lifeworlds extinct or provisional. Her project is situated in a particular point in history (after September 11)where
This book is excellent and I'm surprised it isn't being read more broadly in post-structuralist and even liberal circles not directly concerned with feminism or Islam, because the central contribution of the book is a re-working of the concept of agency that challenges the presuppositions of nearly every academic viewpoint in the West. It's been a long time since I encountered a work that challenged so many of my own assumptions. I still have concerns about the framing of the research subjects
Mahmood writes in an outstanding fashion. Parts of the book are very theory heavy and rightfully so, but may deter a reader unfamiliar with the scholarship she is conversing with. I wished she included more of her experiences while carrying out her ethnography, and clearer explanations to some of her claims. For example, she wrote more than once that Islamic, not Arab, law makes it difficult for women to divorce - without a footnote, which left me confused as my encounter with Islamic texts says
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