Identify Books To The Imaginary Institution of Society
| Original Title: | L'institution imaginaire de la société |
| ISBN: | 0262531550 (ISBN13: 9780262531559) |
| Edition Language: | English |
Cornelius Castoriadis
Paperback | Pages: 418 pages Rating: 4.35 | 190 Users | 7 Reviews
Particularize Based On Books The Imaginary Institution of Society
| Title | : | The Imaginary Institution of Society |
| Author | : | Cornelius Castoriadis |
| Book Format | : | Paperback |
| Book Edition | : | Special Edition |
| Pages | : | Pages: 418 pages |
| Published | : | January 23rd 1998 by MIT Press (first published 1975) |
| Categories | : | Philosophy. Politics. Nonfiction. Sociology. History |
Description Concering Books The Imaginary Institution of Society
This is one of the most original and important works of contemporaryEuropean thought. First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe today.This is one of the most original and important works of contemporary European thought. First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe today.
Castoriadis offers a brilliant and far-reaching analysis of the unique character of the social-historical world and its relations to the individual, to language, and to nature. He argues that most traditional conceptions of society and history overlook the essential feature of the social-historical world, namely that this world is not articulated once and for all but is in each case the creation of the society concerned. In emphasizing the element of creativity, Castoriadis opens the way for rethinking political theory and practice in terms of the autonomous and explicit self-institution of society.
Rating Based On Books The Imaginary Institution of Society
Ratings: 4.35 From 190 Users | 7 ReviewsWeigh Up Based On Books The Imaginary Institution of Society
This is probably as close as you can get to Deleuze and Guattari (D&G)'s books Thousand Plateaus or Anti-Oedipus without really invoking the same aesthetic. Castoriadis is able to present his ideas well, although he has a tendency to ramble. He carries on with a basis in psychoanalysis in order to present the "underbelly" of social arrangements, an understanding of the shadow construction of ideology founded on only teleological impetus.Some of his text is perhaps not needed though, as heto really work with this you have to work Otherwise.a fascinating and difficult work that i have spent far too much time with (or so it seems at moments). it remains a complete mystery to me why this is not very widely read. the implications of castoriadis' social ontology are quite radical and have yet to be really explored: most of the work out there on him turns round and round at the level of traditional academic commentary, which is as it always is--sometimes useful, occasionally inspiring,
Uma ótima crítica ao materialismo histórico e ao marxismo, vinda da boca de um socialista, o que por si só tornaria o livro peculiar, não fosse ainda a proposta da tricotomia Funcional/Simbólico/Imaginário, pela qual Castoriadis propões a visão da realidade institucional das sociedades humanas.
Cornelius Castoriadis (Greek: Κορνήλιος Καστοριάδης) was a Greek philosopher, social critic, economist, psychoanalyst, author of The Imaginary Institution of Society, and co-founder of the Socialisme ou Barbarie group.Edgar Morin proposed that Castoriadis' work will be remembered for its remarkable continuity and coherence as well as for its extraordinary breadth which was "encyclopaedic" in the
Some interesting insights, but I couldn't get along with the writing style.
My basic take-away: However disenchanted and secular we imagine our world, the rituals and rites we base our rational and secular laws and institutions upon are as magical and mythical as those that came before. The *myth* that they are more rational and secular, however, makes their origins even more mysterious than if we just acknowledged their basis in the imaginary.I feel that this work resonates with Horkheimer and Adorno's writing on the dialectic of enlightenment.
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